![rw-book-cover](https://img1.od-cdn.com/ImageType-100/0293-1/{9E57D223-4717-43F4-9570-A1381BFD93CC}Img100.jpg) ## Metadata - Author: [[Jiddu Krishnamurti]] - Full Title: The First and Last Freedom - Category: #books ## Highlights - Truth is in what is—and that is the beauty of it. But the moment you conceive it, the moment you seek it, you begin to struggle; and a man who struggles cannot understand. That is why we have to be still, observant, passively aware. We see that our living, our action, is always within the field of destruction, within the field of sorrow; like a wave, confusion and chaos always overtake us. There is no interval in the confusion of existence. Whatever we do at present seems to lead to chaos, seems to lead to sorrow and unhappiness. Look at your own life and you will see that our living is always on the border of sorrow. - To bring about this extraordinary revolution—which is not the revolution to get rid of the capitalists and install another group—to bring about this wonderful transformation, which is the only true revolution, is the problem. What is generally called revolution is merely the modification or the continuance of the right according to the ideas of the left. The left, after all, is the continuation of the right in a modified form. If the right is based on sensual values, the left is but a continuance of the same sensual values, different only in degree or expression - Before we can find out what the end-purpose of life is, what it all means—wars, national antagonisms, conflicts, the whole mess—we must begin with ourselves, must we not? It sounds so simple, but it is extremely difficult. To follow oneself, to see how one’s thought operates, one has to be extraordinarily alert, so that as one begins to be more and more alert to the intricacies of one’s own thinking and responses and feelings, one begins to have a greater awareness, not only of oneself but of another with whom one is in relationship. To know oneself is to study oneself in action, which is relationship. The difficulty is that we are so impatient; we want to get on, we want to reach an end, and so we have neither the time nor the occasion to give ourselves the opportunity to study, to observe